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  Recent Article by Kip McKean

 

Jabesh Gilead: Uncommon Loyalty Part II: "We Happy Few"
12/05/04

When David was told that it was the men of Jabesh Gilead who had buried Saul, he sent messengers to the men of Jabesh Gilead to say to them, "The Lord bless you for showing this kindness to Saul your master by burying him."
2 Samuel 2:4-5


Loyalty to the point of death is both frightening and inspiring. Muslim "fanatics" are presently terrorizing the world by suicide bombings. Though these people are Satanically misguided in their zeal, those who are true Christians should not have a lesser commitment to God. Our first century brothers such as Stephen (Acts 7:60), James (Acts 12:2) and Antipas were "faithful [witnesses for Jesus] who were put to death." (Revelation 2:13) It would be hard to imagine these men wrestling with coming to midweek, Bible Talk or not making time to study with non-Christians. Loyalty must first be to God and then to God's people. Let us consider the heartwrenching story of the city of Jabesh Gilead. In Judges 19-20 we find that a Levite's concubine has been brutally raped all night and from her wounds and exhaustion dies in Gibeah in Benjamin. The Levite then returned home and "cut up his concubine, limb by limb, into twelve parts and sent them into all areas of Israel." (Judges 19:29) All the rest of the tribes are utterly indignant and called upon Benjamin to "surrender the wicked men of Gibeah." (Judges 20:13) However, they refused. Then God musters the men of the eleven tribes to fight against Benjamin. Benjamin is totally decimated, every man, woman and child, except for 600 male soldiers who fled to the desert.

Shortly afterwards, Judges 21 records all the men of the eleven tribes were called together at Mizpah. To further distance themselves from the wickedness of Gibeah and the rebellion of Benjamin, a collective decision was made to swear an oath never to give their daughters in marriage to the men of Benjamin. Yet all Israel wept that a tribe might be utterly wiped out. Then the question was asked, "Who among all the tribes refused to gather at Mizpah? They discovered that no one from Jabesh Gilead had come ... for the assembly." (Judges 21:8) So the leaders of Israel sent an army of 12,000 men to kill everyone except the virgin women. (The Israelites were extraordinarily "hard-line" about missing "meetings of the body!") Only 400 virgin women were spared. After the Israelites made peace with the 600 Benjamite men, they were given the virgins of Jabesh as brides. (The other 200 who did not receive brides from Jabesh Gilead were creatively given brides in Judges 21:15-23.)

Over time, Jabesh Gilead is resettled and rebuilt. Then in 1 Samuel 11, Nahash the Ammonite threatens to annihilate the citizens of Jabesh Gilead or make a peace treaty where the men are in submission to him by having their right eyes gouged out! When the newly anointed King Saul heard Nahash's demands, "the Spirit of God came upon him in power and he burned with anger. He took a pair of oxen, cut them into pieces, and sent the pieces by messengers throughout Israel proclaiming, this is what will be done to the oxen of anyone who does not follow Saul and Samuel... [Israel] turned out as one man" and slaughtered the Ammonites! (1 Samuel 11:6-7)

After many years, Saul remains king but falls away from God. He dies alongside three of his sons on Mt. Gilboa. (1 Samuel 31:6) When the Philistines find Saul and his sons, they cut off Saul's head and fasten their bodies to the wall of Beth Shan. "When the people of Jabesh Gilead heard of what the Philistines had done to Saul, all their valiant men journeyed through the night and took down the bodies of Saul and his sons." (1 Samuel 31:11-12) They returned to Jabesh, cremated the bodies, buried them and in their honor fasted for seven days.

When David, now King of Judah and later all Israel, was told of the men of Jabesh Gilead's brave feat, he sent them the message, "The Lord bless you for showing this kindness to Saul your master by burying him. May the Lord now show you kindness and faithfulness, and I too will show you the same favor because you have done this. Now then, be strong and brave, for Saul your master is dead, and the house of Judah has anointed me king over them." (2 Samuel 2:5-7)

David praised Jabesh Gilead's uncommon loyalty which stemmed from their gratefulness of Saul's deliverance from the Ammonites years earlier. Now, since their "old master" was dead, David humbly begs for the same fierce loyalty expressed in valor to be given to him. In Judges, Jabesh Gilead was a city seemingly unconcerned with unity and the missions of Israel. God and the men of Israel disciplined them. The next generation learned from the past to be loyal, for when Saul rescues them, they never ceased to be thankful and became loyal even risking death.

This loyalty "to the point of death" to God and His leaders has largely vanished from our world-wide fellowship. True, in the past, we sinned by idolizing leaders and in turn leaders, did not redirect the praise to God. Yet, let us not overreact. If we are to build true spiritual Israel here in Portland, we must not have a skeptical, timid unity, but a loyalty unto death forever kindled by gratefulness. Elena and I have been so encouraged in November to witness the incredible "oneness" of the congregation. Every disciple (except those babysitting) came out on a rainy Friday evening for the wedding of Paul and Karen. Every disciple, the following cold, damp Friday evening, rejoiced at the CR Graduation. Every disciple last Sunday night was so fired-up about our financial meeting! In the midst of all these glorious "meetings of the body" several have been baptized and restored this month!

Now let us imitate the faith and loyalty of the men of Jabesh Gilead and our first century brothers and sisters. Let us determine in the coming months to "forcefully advance" the borders of the Kingdom in Oregon and around the world. Let us encourage one another borrowing from the words of Shakespeare's Henry V, "We few, we happy few, we band of brothers. For he today that [is willing to shed] his blood with me shall be my brother."

Kip McKean

 


 

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