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  Recent Article by Kip McKean

 

Healing Broken Bones
05/17/05

"And Jesus answered them, 'Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.'" Luke 5:31-32 (RSV)

Jesus is the "Great Physician." There is no wound that He cannot heal. In the above passage, Jesus equates "healing" with "repentance." In addition, this is a "backhanded confrontation" of the Pharisees who felt they were "righteous" and had "no need of a physician." Yet the Scriptures teach that "all have sinned" and need Jesus' healing. (Romans 3:23) Therefore, in order to be healed one must become aware of one's own "sickness" or "injury." Take for example the sin of bitterness, with which most of us have wrestled. Bitterness often occurs when an individual sins against us, but we do not forgive that person. In this situation, sin deceives and blinds us into thinking the one who sinned against us is the only one needing to repent. (Hebrews 3:12-13) Thus we see no need to repent of bitterness and therefore we can not be healed by Christ's forgiveness. How easy it is to become a Pharisee!

For the past two years, most in our fellowship would agree that a time of patient healing has been necessary - for individual disciples, each congregation and our entire brotherhood. Certainly, Elena and I are appreciative of the compassion and patience of our Portland brothers and sisters. However, since this is a lengthy period of time, let me suggest that we begin to consider whether our patience with our brothers or our local congregation has gradually faded into the toleration of sin. In Revelation 2:20-23, Jesus confronts the church at Thyatira of tolerating Jezebel, tolerating the sin of immorality. Jesus himself says, "I have given her time to repent," but since she is unwilling, "I will cast her on a bed of suffering!" Here we learn that those who refuse to repent are not "healed," but God "casts them on a bed of suffering." Could it be that suffering disciples become "bedridden" (perpetually weak) because they have not been healed through extending forgiveness?

Many of us have seen in the movies the excruciating moment when a person with a broken bone must have it "set" so that the bone mends in a straight and functional way. If it heals incorrectly, then it must be broken again and "re-set" straight. (This really hurts! Just ask my friend Craig Fabian who went through this exact experience!) Many churches are reporting progress! This is indeed good news! Yet I am concerned by reports from some who visit Portland that "progress" in their congregations may only mean the church has stopped stoning the preachers! Should we not all be concerned when the bones are healing but not in a straight (Scriptural) and functional way?

Here are three areas of concern for some churches to "re-set" broken bones:

  1. EACH DISCIPLING CHURCH IS COMPOSED OF ONLY "SOLD-OUT" DISCIPLES. In proclaiming the Word of God, preachers must call every member to be a disciple who loves God with all their heart, soul, mind and strength and loves their neighbor as themselves. (Matthew 22:37-38) Secondly, each disciple must have the same mission as Jesus "to seek and save the lost." (Luke 19:10) These Scriptural ideals must be the "preached" standards. Jesus in Revelation 3 calls the entire Laodicean Church to repent of lukewarmness. Certainly, each disciple is responsible to "work out his salvation with fear and trembling." (Philippians 2:12) Yet, lukewarmness in a congregation is the responsibility of the leadership. Regardless of the consequences, God calls preachers to inspire and urge people to obey the Word of God. (2 Timothy 4:1-5) In Revelations 3, Jesus expresses his love for the disciples in Laodicea. In love, He rebukes the church for their lukewarmness and calls them to repent and be healed. Jesus expects every disciple to be willing to die for the cause, to be "sold-out." In Revelation 2:10, Jesus promises the first century disciples (and us) "be faithful even to the point of death and I will give you the crown of life." 
     
  2. STRUCTURE MUST BE PROVIDED TO IMPLEMENT SCRIPTURAL PRINCIPLES. The Bible is written for all peoples of all cultures of all times. Principles remain the same, but implementation - structure will vary. In the first century, "church" was often before dawn. Today, that would cause many to stumble! Interestingly there are several passages on marriage and family, yet there are no specifics for structure, ie...times for dinner, vacations, quiet times, soccer practice, dates with the wife, etc... Each husband and father must ultimately decide the times. It would be silly to think "great hearted" children will simply show up for dinner at 6:00 pm! They need to have structure. The same is true of their schools and in most of our workplaces. Our past "structures" of discipleship partners/prayer partners are a way to implement the Biblical principles in the "one another" passages. Bible Talks/House Churches, "growth groups" are a way to imitate Jesus' use of small groups. Sadly, these methodologies were denounced by some as unscriptural and an "evil system" since their terminologies were not in the Bible. Yet their principles were commanded! My observation is if a congregation is without a plan (structure) for discipling every member, a plan of getting every member involved in evangelism and a plan to help the poor - most individuals become idle and lukewarm. Simply put, churches without structure do not have ever-increasing amounts of the fruits of the Spirit or the fruit of baptizing disciples. 
     
  3. BROTHERHOOD MUST REPLACE NATIONALISM. All disciples are commanded to love the brotherhood. (1 Peter 2:17) Yet when overseeing evangelists were eliminated as "unscriptural," the "ligaments of relationships" that held our congregations from different nations together, snapped. This gave birth to the self-righteous spirit of nationalism. I have always believed strongly that the role of a missionary evangelist is to raise up national leaders to lead in his country as was accomplished in our fellowship in Russia, Philippines, China and Central America. However, what destroyed brotherhood was:

     

    1. The example of autonomy in the US churches ("each preacher or eldership leads his own kingdom") and 
       
    2. The severing of relationships by national evangelists from their fathers in the faith, often Americans. 
       
    Politically many countries resent American involvement; this worldly attitude has been carried into the churches. Nationalism is a gross sin as wicked as having separate Black and White congregations in the same city in America! Revelations teaches that Jesus was slain "to purchase men for God from every tribe and language and nation. [God] made them to be a kingdom and priests to serve our God and they will reign on the earth." (Revelation 5:9-10) God calls us to be one kingdom, one brotherhood.

How glorious it is in Christ when there is no difference between Black and White, Russian and American, Korean and Japanese, Arab and Jew, Indian and English, even male and female! Brothers and sisters of Portland and beyond, let us come together through the healing blood of our Lord and by our common desire to spread the message of God's Kingdom to all nations in the 21st century! And to God be the glory!

Kip McKean



 

 

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